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Opinion: Waqqas Ashraf

16 February 15

Those who publicised the offending Charlie Hebdo cartoons following the Paris shootings should reflect on whether they are inciting abuse and social unrest

by Waqqas Ashraf

The atrocious act of terror in Paris, condemned by all faiths and backgrounds, has opened up an interesting debate about freedom of expression. 

It is perfectly acceptable to separate the killings from the rights and wrongs of Charlie Hebdo publishing cartoons of the Prophet Muhammad (PBUH). 

There is no justification whatsoever for committing murder, and the Quran is perfectly clear, placing great value on the sanctity of life: “If you kill one person it’s as if you kill all of humanity” (Quran 5:32).

The question society faces today is whether the publishing and distribution of the cartoons is simply exercising one’s freedom of expression, or is it more than that? Is it offensive? Is it abusive? Is it illegal? 

We must remember that freedom of expression has its limitations. If it did not, we would live in a society constantly complicit in inciting and spreading hate. Also, freedom of expression must be seen in the context it is being exercised in. Criminal law in Scotland generally recognises this. 

At present, one would suggest that the simple publishing and distribution of the cartoons is lawful. The matter has not yet been tested in our criminal justice system, and society, along with lawmakers, has not yet recognised it to be deeply offensive. However, should the context of distribution be one which could be interpreted as more sinister, such as plastering the cartoons on the walls of mosques, this could be seen as a form of abuse open to Crown Office scrutiny. 

Freedom of expression is fundamental to democracy. However this freedom, if abused, contradicts other equally fundamental principles of a healthy, democratic society, such as those designed to create a just and equal right to protection from incendiary material.

The principle of freedom of expression goes hand in hand with the principle of fairness. I would have to criticise France and its narrow interpretation of it, which is nothing short of hypocritical. A country where women are forbidden to wear what they want; people are forbidden to deny the Holocaust because it causes distress to the Jewish community, and forbidden to protest freely in support of Palestine and Gaza; but it is deemed perfectly acceptable to publish cartoons which clearly cause great distress to the Muslim community. 

In Scotland, we have seen freedom of expression curtailed slightly, and in some cases rightly so. Over the past decade or two, the law has further protected our citizens of all backgrounds from abuse. It is clear that it will not accept blatant abuse being classified as freedom of speech. 

The essential ingredient to protect minorities and groups from abuse is an understanding of that minority and group. Ignorance fosters distrust, which manifests itself in a number of ways. Whereas society once deemed it acceptable to call Pakistanis by the P word, it was through dialogue with that race group that it became clear that use of the word is nothing but abusive. So is it time that we as a society sit with our Muslim friends to discuss this matter? I think so. 

Across the world, 1.8 billion Muslims hold the character of Prophet Muhammad (PBUH) central to their whole system of belief. For 1.8 billion the Prophet represents Islam and its values. 

Charlie Hebdo creates cartoons which are pornographically obscene insults to the Prophet, and by extension to 1.8 billion people who attempt to follow his life and values on a daily basis. The whole purpose of the images is to further marginalise, divide and endanger those parts of the community that are already alienated. 

I do not generally believe it should be illegal to offend or insult, but there have to be strong protections against publicly humiliating or denigrating a person based on their religion or race.

We have all witnessed the wide ranging responses to what happened in Paris. Many of my friends on social media, colleagues and even politicians joined many others in posting cartoons of the Prophet in the aftermath of the acts of terror. A blindfolded show of defiance that we shall not be beaten by the terrorists, I suppose. What many fail to recognise is that by doing so, you are playing right into their hands, posting cartoons knowing that the other 1.8 billion Muslims find them offensive, causing further division and separation between our communities – this, my friends, is what the terrorists want. 

For the sake of social peace, can we stop publishing and distributing offensive cartoons and can we encourage understanding one another’s faith and beliefs instead?

Waqqas Ashraf is a criminal defence lawyer with McCusker McElroy & Gallanagh, Paisley

Have your say


Your comment

Mohammed Ahsan

Wednesday February 18, 2015, 00:43

Excellent article well thought out and exceptionally well written


Jim Jones

Wednesday February 18, 2015, 13:44

Google (arab cartoons of jews) and look at the images.

"Pictures of Mohammed" cannot be such since no one knows if he existed or, if he did, what he looked like.

The anti-Semitic cartoons made by Arabs are always intended to cause grave offence, possibly harm, and all too often insult real, living people.

Hypocrisy much?


Pluto Animus

Wednesday February 18, 2015, 18:49

Too bad Muslims lack self-control.


Karl

Wednesday February 18, 2015, 19:20

While I can agree with most of your comments, it does not justify the outcome of the cartoons. Those responsible for this could have sat down! They chose not to.

We all have a part to play in this world. Religion and wealth is what separates us as. Share the wealth and have faith.


Jim Brophy

Thursday February 19, 2015, 15:43

I'm surprised that a defence lawyer is looking to criminalise harmless good fun. I've not read Charlie Hebdo either before or after the murders in Paris but I understand that it is a satirical magazine a bit like our own Private Eye. Poking fun at people and their beliefs is what it does. Most of the 1.8 billion whose sensitivity Waqqas is so concerned about, don't, thankfully, live in this jurisdiction. They live in other jurisdictions where, I understand, there are many worse affronts to be endured than seeing offensive cartoons. The followers of muhammad(pbuh) who do live in this jurisdiction should grow up and develop a bit of humility. Those of other religious persuasions, and none, have had to "take it on the chin" for the beliefs that they cherish; why not the followers of muhammad(pbuh)? In a modern, secular, democratic society there can be no special privilege for the followers of muhammad(pbah) or any other group with a religious or political ideology. This is why, despite Waqqas's hopes, it is unlikely ever to be illegal to publish or distribute cartoons of muhammad(pbah).


David

Tuesday February 24, 2015, 15:08

I find troubling the apparent equation being made in this article between Holocaust denial and the publication of cartoons, albeit which many find offensive, depicting the Prophet Muhammad. I also reject the implication that the Jewish community in France is afforded greater legal protections than is the Muslim community.